Welcoem to posts!!
in the future - u will be able to do some more stuff here,,,!! like pat catgirl- i mean um yeah... for now u can only see others's posts :c
If u want to defame me for my past and my Actions karlo, i do not care. Report me and we will battle in a legal way
I am Not scared to reveal my pasts and Everything i had made mistakes. Yes i was a 17 year old Teen with the power of Internet who was lusted, i accept that. I left everything and eveyone to continue practicing dharma
Now, Take Everything you want to take from me, any one who wants justice will be served.
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It was a Memorial Tour day today (From Boudhanātha to Basantapur) with one of my friends from Poland who Trusted me and accepted me as his Guide. I got the chance to Teach him about the Dhārmik perspective of Buddha-Dharma and Hindu-Dharma present in Nepāla and the Deities Residing here.
Most Importantly, We Got to explore Many Shrines and was able to Transmit the informations which showcased the Importance of Shiva and Nārāyana even in Boudha-Stupās and The importance of Buddha in Hindu-sutras. This is due to the Existence of Mahācināchāra and Vajrayāna which is Followed by Both the Āstika Hindus and Nāstika Buddhists.
If anyone is planning to Visit Nepāla and wants meet me and explore the Mandalā, Do message me in either WhatsApp +977 9860211019 or Instagram : @vasisthasayujya. This will help me in my explorations as well as your learning through both Hindu and Buddhist Perspective.
Jaya Guru Jaya Tārā
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Topic we covered in our class today :
1. Guhyeshvari
2. Ekadashamukha Guhyeshvari
3. Guhyeshvari in Nāstika sutra
4. Mahācināchāra Tārā
5. Samhāra Tārā
6. Vajrayogini
7. Vajradākini
8. Various Forms of Deities in Nepāla
Thank you everyone for joining and Hope to improve alot in further classes. Jaya Guru Jaya Mā
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I am a Hindu not a Buddhist, I Follow Vajrayāna Provided by Pashupatinātha which is Āstika in nature. This sutra is Followed by Buddhas, Bodhisattvas, Nāthas and Kāpālikas as well.
However, i am Against Nāstika sutra such of Bauddha, jaina, Ājivikā, Kāpālika etc and i do not subscribe to any Folk or Mere Pantheon which is Against my Ārya Dharma.
I only accept Āstika sutra presented by Mahāpurushas which aligns with my Dharma-Ācharana. In the Time of distress, for Substitution I may preach Apdharma but Veda-Dharma will always reign superior.
Jaya Parameshvari
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Shri Uchyemā of The Kagyu Kula.
An Esoteric Form of Vajravārāhi signifying Tivra-Brahmachāra and Atimārga.
This Certain Form of Parameshvari Liberated Mahāsiddha Kanifnātha of Navanātha at the end of his journey.
Bhairava and Dākini here Signifies Obstacles and Wilderness. Some Believe they are Ātmavāda and Anātmavāda trampled by Supermacy of Goddess who is beyond both philosophy.
Red Kālaratri also leans toward Passion and Fire, Dark-Blue Bhairava defines Visha (Poison) and Cosmo.
Chinnamastā Devi tramples over all of them signifying her Greatest feat.
They also symbolizes Wild-Sexual tension inside a Person which are to be subdued to achieve Moksha.
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Classes are Running from tomorrow onwards. Interested may register their name in Instagram : vasisthasayujya or Whatsapp : +977 9860211019.
Anyone Who's planning to Visit Nepāla can Meet me for Temple and Shrine's Guide as well.
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Shri Muktinātha (श्री मुक्तिनाथ) of Nepāla.
In this Divya-Peetha, Bhagavān Nārāyana Avalokiteshvara Resides with his Partners Shri Devi and Bhu devi. This is a Svayam Vyakta Kshetra (Self-Manifested Territory of Lord) as well as Shakti Peetha associated with Ādhya-Shakti Vajrayogini.
The Shakti of Muktinath is addressed as "Gandaki Chandi", and the Bhairava as "Chakrapani". Sati Devi's Temple on the forehead is believed to have fallen here.
In this Place, Hundreds of Dākini, Khechari, Bhuchari Dances to please The Lord of the Three worlds, Shriman Nārāyana. As Nārāyana is also the Father of Tantra and Bouddha Sutra, This place is sacred for both Āstika and Nāstika School of Ārya Dharma.
The Tibetan Buddhist tradition states that Guru Rinpoche, also known as Padmasambhava, The Hero of Vajrayāna meditated at Muktinath on his way to Tibet.
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परमेश्वर उन्मत्त भैरव
Parameshvara Unmatta Bhairava
The Bhairava who Symbolizes The Arising force of Semen (Virya) through Brahmachāra uniting with Agña chakra and reaching Sahasrāra.
In Shivopāsanā of Yajurveda, "Urdhva-Lingā" ( Erected) is mentioned signifying this particular aspect of parameshvara where Brahma-tapa and Ānanda are eternal and evergreen.
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There's a slokha sang in Tārā prārthanā by Vajrachāri which clealry mentions existence of Ishvara in Tārā's Ritual. The text solely is enough to clear misconception of Nāstikavāda in Vajrayāna. (Vajrayāna is Āstika in it's original Form)
ཕྱག་འཚལ་བརྒྱ་བྱིན་མེ་ལྷ་ཚངས་པ། །རླུང་ལྷ་སྣ་ཚོགས་དབང་ཕྱུག་མཆོད་མ།།
नेपाली : इन्द्र, अग्नीदेव, ब्रम्हा, वायुदेव लगायत बिभिन्न ईश्वरले पुजेकीलाई वन्दना (गर्छौ)
English : We Glorify (Tārā) who is worshipped by Indra, Agnideva, Brahmā, Vayudeva as well as other "Ishvara".
Notice the Word other "Ishvara" here.
Nāstika pantheon does not accept the existence of Ishvara, however Tārā Chitta Nidhi, Edited by Khenpo Ngvang Thegchog, clearly accepts not only Ishvara but also Parama Tattva.
Later on when the vandanā states Tārā Bhattārikā, The Following Slokha continues
འཇིག་རྟེན་གསུམ་མགོན་ཆུ་སྐྱེས་ཞལ་གྱི། །གེ་སར་བྱེ་བ་ལས་ནི་བྱུང་མ།།
Nepāli : तीन लोकका नाथ कमल मुखमण्डलको, एक करोड केसर फूलबाट उत्पन्न भएकी ।
English : She who manifested from 1 Crore Kesar's Flower, from The Lord of the Three Lokas, Kamala Mukhamandala (Vishnu)
The later Vandanā states Her Two eyes as completed by Chandra and Surya.
"ཕྱག་འཚལ་ཉི་མ་ཟླ་བ་རྒྱས་པའི། །སྤྱན་གཉིས་པོ་ལ་འོད་རབ་གསལ་མ།། "
Text Source : Tārā Chitta Nidhi Sār
- Kaivalya Moksha
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Rudrāksha, Bodhicitta, Crystals, Lingam, Shāligrāma, Pendants, Vajra, Phurba, Lockets are available.
Message me in +977 9860211019 for further consultancy. Custom lockets are available 😄🙏
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हरिः ॐ तत् सत्