in the future - u will be able to do some more stuff here,,,!! like pat catgirl- i mean um yeah... for now u can only see others's posts :c
COME AND SEE,
When the soldiers had crucified Esau, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.....
18 - 2
The Reason Jews Conduct Business with Cunning More Than Gentiles
Know that after our exile, due to our many sins, the roles were reversed. Jacob was forced to adopt Esau's cunning in order to extract sparks of holiness and redeem those stolen from their rightful place. Esau, meanwhile, took some of Jacob's innocence because he held the upper hand and had no need for cunning behavior.
This is why you will find that impoverished Jews conduct business with greater cunning than the nations and take on the traits of the serpent. This is also reflected in their souls and is necessary for the process of clarification and refinement.
As it says: โI also gave them statutes that were not good and ordinances by which they could not liveโ (Ezekiel 20:25). And it is also written: โThus the children of Israel will eat their bread defiled among the nationsโ (Ezekiel 4:13).
This will continue until the crown is restored to its rightful place, and no one will mistakenly call a scoundrel a nobleman or a miser generous. Then they will no longer wear a hairy mantle to deceive. At that time, the enemy will see and be covered with shame, and the declaration will resound: โYou are altogether beautiful, my love, and there is no blemish in youโ (Song of Songs 4:7).
- Rabbi Moshe David Valle
22 - 1
Come and see
https://youtu.be/yzlk3GUv8y4?si=8pkso...
"Everything depends on repentance. That is what the ancient Sages said. The reckoned days of the coming of Messiah have passed worse has come to worst, and it is contingent upon repentance only, which is Binah/Ben Yah" - The Zohar
28 - 1
Hineh Mah Tov
ืฉืืจ ืืืขืืืช ืืืื
ืื ื ืื ืืื ืืื ื ืขืื ืฉืืช ืืืื
ืื ืืื
Behold, how good and how pleasant it is for brethren to dwell together in unity!
ืืฉืื ืืืื ืขื ืืจืืฉ ืืจื ืขื ืืืงื ืืงื ืืืจื ืฉืืจื ืขื ืคื ืืืืชืื
It is like fine oil on the head
running down onto the beard,
the beard of Aaron, that comes down over the collar of his robe;
ืืื ืืจืืื ืฉืืจื ืขื ืืจืจื ืฆืืื ืื ืฉื ืฆืื ืืืื ืืช ืืืจืื ืืืื ืขื ืืขืืืื
like the dew of Hermon
that falls upon the mountains of Zion.
There the LORD ordained blessing,
everlasting life.
- Psalm 133
20 - 1
ืืืืจื ืฉืืืื ืืช ืืฆื ืืืืืช ืืขืืื
*The necessity for there to be religion among the nations of the world*
ืืฉ"ื
The Holy One, blessed be He,
ืืื ืืขืฉื ืืชืืชืื ืื
in all the actions of the lower things,
ืืื ืขืืฉื ืืช ืืคืฆื ืขื ืื ืคื ืื,
carries out His will in any case,
ืฉืืจื ื ืขืฉื ืืคืฆื ืืคืืื ืืขืืืืช ืืืืืืื,
for His will is done even through idolatry,
ืืื ืฉืื ืืฉืืจ ืืขืืื ืืื ืจืืืืืืื "ื,
so that the world is not left without religion (ืจืืืืืืื "ื).
ืฉืื ืืื ืื ื ืืื ืืื ืจืืืืืืื "ื
For if people were without religion,
ืืืฉ ืืช ืจืขืื ืืืื ืืืขื.
they would devour one another alive.
ืืืื ืืืขื ืฉืื ื ืืฆื ืฉืื ืืงืื ืืขืืื
This is the reason why no place in the world is found
ืฉืืืื ืืื ืืจืืืืืืื "ื ืืืืจื,
that is entirely devoid of religion,
ืืื ืฉืืืื ืืืื ืืืจื ืขื ืื ื ืืื,
so that there may be some fear/awe upon people
ืืืข"ืค ืฉืืื ืืจืื ืจืขื, ืืื ืืืื ืื ืืืขืื,
and even though it may be a negative, futile fear/awe that is not beneficial,
ืืขืค"ื ืืื ืืืฆืืจืื ืืงืืืื ืฉื ืขืืื ืื ืืืขื ืฉืืืจื ื.
nevertheless, it was necessary for the sustenance of the world for the reason we explained.
ืื ืืืชื ืฉืืื ืืื ืฉืื ืจืืืืืืื "ื
For those who have no religion whatsoever
ื ืืฉืื ืืืืืืช,
are likened to animals,
ืืืื ืืืชืืืจ ืขืืื ืืฉืื ืคื ืื.
and one cannot associate with them in any way.
ืืืื ืขื ืื ื"ืฉ ืืืฉืืจืจ:
And this is the matter of what the Psalmist said:
"ืืืจ ื ืื ืืืื ืืื ืืืงืื ืืฉืืืชื ืืชืขืืื ืขืืืื ืืื ืขืืฉื ืืื"
"The Fool says in his heart, 'There is no God.' They have corrupted, they have committed abominable deeds; there is none who does good" (Psalms 14:1).*
ืื ื"ื ืื" ืืื ืืืืืืืืกื"ื ืืืฉ,
For the "fool" (ื ืื) is precisely the atheist,
ืฉืืืืจ "ืืืื ืืื ืืืงืื",
*who says in his heart, "There is no God."
ืืืื ืืื ืขืืฉื ืื ืืจืขืืช ืฉืืขืืื ืขื ื"ืืฉืืืช",
*Therefore, he commits all the evils in the world, up to "corruption,"*
ืืคื ื ืฉืืื ืื ืืืจื ืืื ืืืฉืช ืคื ืื,
because he has no fear and no sense of shame,
ืืืืจ ืฉืืื ืื ืฉืื ืจืืืืืืื "ื ืืืืจื.
since he lacks religion entirely.
ืืืื ืกืื ื"ื ืื" ืืืฉ,
And this is the essence of the "fool" (ื ืื) itself,
ืืขื ืื ืฉืคืืจืฉืชื ืืืงืื ืืืจ ืฉืืฉ "ืขืื ืื ืื",
as I explained elsewhere regarding the concepts of "Servant" (ืขืื) and "fool" (ื ืื),
ืื"ื ืื" ืืื ืืืืจืื ืืชืืชืื ื ืฉื ืืงืืืคื ืืจืืืงื ืืื ืื ืืืืงืืช,
and the "fool" occupies the lowest level of the shell (ืงืืืคื), far removed from divinity.
ืืืื ืืื ืคืืจืง ืขืื ืืืืจื ืืืืจ ืืืื ืฉืืื ืืืงืื,
Thus, he completely casts off all yoke and says in his heart that there is no God,
ืื ืืื ืืื ื ืืคืฅ ืืฉืื ืจืืืืืืื "ื,
for he desires no religion whatsoever,
ืืืืืจ ืืืื ืฉืืื ืืืื ืื ืื ืืฉืจืืจืืช ืืื ืืื.
and says in his heart, "Peace will be with me, for I will follow my own stubborn heart."
ืืืจื ืฉืืฉื"ืช ืขืืฉื ืืช ืืคืฆื ืืคืืื ืืขืืืืช ืืืืืืื,
*And thus, the Holy One, blessed be He, carries out His will even through idolatry,*
ืื ืืืขื ืฉืืืจื ื.
for the reason we have explained.
- Rabbi Moshe David Valle
20 - 2
ืกืื ืขืื ืื ืื
The Secret of the Servant and the Fool
ืืืจ ืืืจื ื ืืืงืื ืืืจ, ืฉืืืืืจ ืืื ืจืืื ืืืืืช ืืฉืื ืื ืืืกืฃ,
We have already said elsewhere that the "mamzer" (Yeshu) was worthy of being Mashiach ben Yosef,
ืื ืืืืจ ืช"ื ืงืืื ืืืื ืืืื ืขื ืืืจืฅ.
For a "Bastard" who is a Torah scholar takes precedence over an ignorant High Priest.
ืืื ืฉืืื ืืจื ืืขืฆืื ืืคื ื ืคืจืืฆืืชื, ืืขืื ืืคื ื ืืฉื ืืช ืื ื ืฉืืืชื ืืื ืืืฉืจืื,
However, he brought this upon himself due to his licentiousness and further due to the baseless hatred that was among Israel.
ืืืื ื ืืคื ืืืื โ ืืจ, ืื ืชืงืืงื ืื ืคื ืื ืืืกืื ืฉื ืืงืืืฉื ืื ืืืกืื ืฉื ืืงืืืคื,
Thus, he became a defect โ a foreigner Mum Zer, and he became corrupted and fell from the Yesod of holiness to the Yesod of impurity,
ืฉืืื ื"ื ืื" ืืืฉ, ืืืืืืื ืืืจืฃ ืฉื ืจืขื ืื ืืงืื ืืืกืืืืชื ืืืืื,
which is the "Naval" (Fool) itself, and his pairing (union) is in a pit of excrement in the female of filth.
ืืจืฃ ืชืืช ืืคืจ, ืื"ื "ืขืฉื ืื ืชืืืช ืขืฆื ืืคืจ".
A "pit of excrement" replaces "gopher" wood, as it is said: "Make yourself an ark of gopher wood." (Genesis 6:14)
ืืืื ืืืืจืื ืฉืื ืื ืืืชื ืืกืืืช ืืืื ื ืืฆืืื ืจืืชืืช.
Therefore, it is said that the "Naval" resides in the latrines, and his judgment is in boiling excrement.
ืืขื ืื ื"ื ืื" ืืืจ ืคืืจืฉื ื ืืืงืื ืืืจ ืฉืืฉ "ืขืื ืื ืื" ืืงืืืคื,
And the concept of the "Naval" has already been explained elsewhere: that there are "Servant" and "Naval" in the realm of impurity,
ืืฉื ืฉืืฉ "ืืฉืจืื ืืืฉืืจืื" ืืงืืืฉื,
just as there are "Yisrael" and "Yeshurun" in the realm of holiness.
"ืขืื" ืื ืื "ืืฉืจืื" ืืืจืื ืืชื ืื ืืืืขืื, ื"ื ืื" ืื ืื ืืฉืืจืื ืืืจืื ืืชื ืื ืืืืื.
"Servant" corresponds to "Yisrael" from the appearance of the waist and above, and "Nabal" corresponds to "Yeshurun" from the waist and below.
ืืืฉืืก"ื ืืืืืช ืืขืืฉืงืช ืื ืืงืืืฉื,
And when the "Sitra Achra" (the Other Side) robs and exploits from holiness,
ืืื ื ืื ืืืื ืฉืชืชืคืฉื ืืืฉืคืขื ืืื ืชืืื ืืกืืจื ื"ื ืื".
they do not allow the influence to spread and be lost into the realm of the "Naval."
ืื"ืก "ืืืื ืจืฉืขืื ืชืืกืจ" ืื ืืฉืืื ืืกืื ื"ืืื" ืืืงืื ืฉืืกืืื ื"ืขืื", ืฉื "ืชืืกืจ" -
And this is the secret of "The belly of the wicked will lack" (Proverbs 13:25), for when it is in the secret of the "belly," at the place where the "Servant" ends, there it will lack -
ืืื ืฉืื ืืงืื ื ื"ื ืื" ืฉืื ื ืืฆื ืื ืืืจ ืืื.
so that the "Nabal" does not take it, as nothing good is found in him.
ืืืื ืืืื ืื ืืืกืจ ืฉืืืืื ื, ืืืื ืืื ืืคืจืฉ ืืขื ืื ืืืงืื ืืืจ
And how will this lack come to him? Therefore, the matter is explained elsewhere:
"ืืื ืืืข ืืืงืืื ื ืืืื ื ืืืจืืฉื ื ืื"
"He has swallowed riches and will vomit them up; God will expel them from his belly" (Job 20:15),
ืฉืืื ืืืฉ ืขื ืืื ืืงืื, ืืืืืขื ืื ืคืืืื, ืฉืื ืืืื ืืืืืข ืืืืืจืื ืฉืื.
which is literally through vomiting. As he swallowed, so he will expel, so that it will not become absorbed in his limbs.
ืื"ืก "ืืืฆื ืืืื ืืขืืื ื ืืืืืจืืชื ืืืื ื ืื",
And this is the secret of "At the midpoint of his days, he will abandon it, and in his end, he will be a Naval-villain" (Jeremiah 17:11).
ืื ืืืื ืืื ืืืฉ ืืืฆื ืืืืจืืืช ืืคื ืฉืืื ืืืงืื ืืช"ืช, ืืฉื ืืขืืื ื ืขื ืืื ืืืงืื.
For the "belly" is literally in the midpoint of the levels since it is in the place of Tiferet, and there he will abandon it through vomiting.
ืืืืืจืืช ืืืืจืืืช ืืืื "ื ืื" ืืื ืฉืืื ืืคื ืืืขื ืฉืื ืืชืคืฉื ืื ืฉืื ืืืจ ืื ืื ืืืืืช ืืงืืืฉ ืฉื ืืืฉืคืขื,
And at the end of the levels, he will be a "Naval" as he was by nature, for nothing of the holy generosity of bestowal will spread into him,
ืืคื ืฉืืื ื ืจืืื ืื.
since he is unworthy of it.
ืืื ืืงืจื ืื ืื ื ืืื, ืงืจืืื ืืฉืื ืืืื ื ืฉืื ืืืืื ื ืืฉืคืข ืื ืืื ืฉืืจื ืืืชืคืฉื ืืชืื ื"ื ืื" ื"ื,
And the "Naval" will not be called a nobleman, for the term "called" implies an invitation โ the generous influence will not be invited to descend and spread into the "Naval," Heaven forbid,
ืื ืื ืื ื"ืขืื" ืืืื ืฉืืื ืืืจืื ืืชื ืื ืืืืขืื ืืจืืื ืืืชืงื,
but only to the "Servant," who is from the appearance of the waist and above, and is worthy of repair.
ืื ืืื ืืืฆื ืืืื ืืจืืจ ืืืื ืืจืื, ืืขื ื ืืฆื -
For he transitions from the category of cursed to the category of blessed, as something -
ืื ืืืจ ืืื, ืื ืจืืฉื ืฉื ืขืฉื ืืืืงื ืฉื ืืฆืืง ืืืืืข, ืืืื ื ืชืงื ืืื ื ืขื ืืื ืืืืจืชื ืืืืงื,
good is found in him. For the head of Esau is in the lap of Isaac, as is known, and therefore he is repaired through his strong discipline,
ืื ืืื ืืืกืจ ืืช ืื ื ืื ืฉืืจ ืื ืืื ืืืืงืื ื.
as a father disciplines his son, and thus he too belongs to our god.
- Rabbi Moshe David Valle
6 - 3
Shalom, Come and See, it is written,
"And Rebekah took the choicest garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son."
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