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Genre: People & Blogs
Uploaded At Nov 1, 2022 ^^
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RYD date created : 2024-07-13T16:59:06.622824Z
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Top Comments of this video!! :3
The great Imam Al Qurtubi rahmatullah alaihi in his famous Quran Tafsir narrates from his Shaykh Ibn Al-'Arabiye rahmatullahi alaihi regarding those who say Allah has a body :-
"The sound verdict is that they are blasphemers, because there is no difference between them and those that worship idols and pictures."
[Ref:Tafsir Al-Qurtubi, 4/14]
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Indeed Allah has Hands and face as he mentioned in Quran..
Laysa kamislihi shay :- There is nothing like Allah
So we believe that has hands and face ..but we not assuming it to be humanely ...
these attributes cannot be compared..
This was the belief of our pious ancestors (salaf)
May Alllah guide all
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sailing under Our ˹watchful˺ Eyes—a ˹fair˺ punishment on behalf of the one ˹they˺ denied. 54:14.
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What they will say next? As Allah sits on the throne, so (for sitting obviously) Allah has butt. And the angels who carry the throne can throw Allah down anytime. (Nauzubillah)
My dear (so called) salafi brothers, Allah is not a big bearded white dressed old man living on the clouds, but Allah is the one super entity who is beyond the creation and everything inside of it. His beyond space, time and imagination.
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@Aalahazrat_786
1 year ago
Imam Al Qurtubi رحمه الله in his famous Quran Tafsir writes regarding those who say Allah has a body.
......"So there are four categorical (verdicts) on them:-
The First: There is no doubt about their disbelief (kufr) and that the judgment of Allah concerning them is execution without even asking them to repent.
The Second: The most sound (opinion) is to make takfīr on them (to consider them to be kafirs), since there is no difference between them and worshippers of idols and images. And they should be asked to repent. Thereafter, either they’ll repent, or if not, they should be executed as is done to an apostate (murtad).
The Third: There is a difference of opinion concerning that (action) based upon the difference of opinion in the permissibility of (various) interpretations. And it is known that the madhhab of the Salaf (pious predecessors) was to leave the undertaking of interpreting them while being certain that the literal meaning (Zawahir) was impossible. So they would say, “Let it pass as it came!” And some of them (the Salaf) took the madhhab of manifesting its interpretations by interpreting it with meanings consistent with the (Arabic) tongue without definitively confirming a specific possible meaning.
The Fourth: The judgment for him is to be taught a profound lesson as Amir ul Momineen Umar ibn al Khattab did to Subaygh. [Tafsir ul Qurtubi under 3:7]
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