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The Four Stages of Tonglen Meditation
When you do tonglen as a formal meditation practice, it has four stages:
1. Flash on Bodhichitta
Rest your mind for a second or two in a state of openness or stillness. This stage is traditionally called flashing on absolute bodhichitta, awakened heart-mind, or opening to basic spaciousness and clarity.
Tonglen meditation step 1
2. Begin the Visualization
Work with texture. Breathe in feelings of heat, darkness, and heaviness—a sense of claustrophobia—and breathe out feelings of coolness, brightness, and light—a sense of freshness. Breathe in completely, taking in negative energy through all the pores of your body. When you breathe out, radiate positive energy completely, through all the pores of your body. Do this until your visualization is synchronized with your in- and out-breaths.
Tonglen meditation step 2
3. Focus on a Personal Situation
Focus on any painful situation that’s real to you. Traditionally you begin by doing tonglen for someone you care about and wish to help. However, if you are stuck, you can do the practice for the pain you are feeling yourself, and simultaneously for all those who feel the same kind of suffering. For instance, if you are feeling inadequate, breathe that in for yourself and all the others in the same boat and send out confidence, adequacy, and relief in any form you wish.
Tonglen meditation step 3
4. Expand Your Compassion
Finally, make the taking in and sending out bigger. If you are doing tonglen for someone you love, extend it out to all those who are in the same situation. If you are doing tonglen for someone you see on television or on the street, do it for all the others in the same boat. Make it bigger than just that one person. You can do tonglen for people you consider to be your enemies—those who hurt you or hurt others. Do tonglen for them, thinking of them as having the same confusion and stuckness as your friend or yourself. Breathe in their pain and send them relief.
Tonglen can extend infinitely. As you do the practice, your compassion naturally expands over time, and so does your realization that things are not as solid as you thought, which is a glimpse of emptiness. As you do this practice, gradually at your own pace, you will be surprised to find yourself more and more able to be there for others, even in what used to seem like impossible situations.
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Benefitting others in my own unique way gives me fullfilment so I never feel the need to think much about a motivation beyond. I find that's where true happiness is. I just try to be honest about my actions and learn to become wiser each day on the way that's all. Would you consider someone like me as being on a spiritual path, Lama?
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Personally following Western mystics I think goals can be a detriment for spiritual life, Meister Eckhart writes:
The just man wants nothing, seeks nothing, and has no reason for doing anything. As God, having no motives, acts without them, so the just man acts without motives. As life lives on for its own sake, needing no reason for being, so the just man has no reason for doing what he does.
Similarly, among the proposition for which Miguel de Molinos was condemned by the Inquisition were:
It is necessary that man reduce his own powers to nothingness, and this is the interior way.
Vows about doing something are impediments to perfection.
Also the Dao De Jing , highlighting the risks that comes from forced adherence to virtues and moral codes:
Banish benevolence, discard righteousness:
People will return to duty and compassion.
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@louisj2256
4 months ago
Just discovered you and I love you! (but in a detached way)
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